“Ki Àgbàdo tó di Ẹ̀kọ, a lọ̀ ọ́ pa pọ̀: Ògì Ṣí ṣe” – “For Corn to become Pap it has to be grinded – Pap Making”

Ra Àgbàdo lọ́jà – Buy the Corn

Àgbàdo ni wọn fi nṣe Ògì. Ògì ni wọn fi nṣe Ẹ̀kọ́. Ògì ṣí ṣe fẹ ìmọ́ tótó, nitori eyi, lai si omi, Ògì kò lè ṣe é ṣe. Ọkà oriṣiriṣi ló wà ṣùgbọ́n, Ọkà Àgbàdo àti Bàbà ni wọn mọ̀ jù lati fi ṣe Ògì funfun tàbi pupa. A lè lọ àgbàdo funfun àti pupa pọ̀, ẹlòmiràn lè lọ ẹ̀wà Sóyà pẹ̀lú gẹ́gẹ́ bi àpẹrẹ àwòrán ojú iwé yi

Ṣí ṣe Ògì

: Rẹ Àgbàdo nikan

: Yọ ẹ̀gbin bi ò̀kúta kúrò – Clean the soaked Corn before sending it to the Mill. Courtesy: theyorubablog

: Si sẹ́ Àgbàdo lẹhin li lọ – Sifting the Corn after grinding. Courtesy: @theyorubablog

Ra Àgbàdo lọ́jà
Da Àgbàdo rẹ fún ọjọ́ mẹta ninú omi tútù tàbi omi gbi gbóná
Ṣọn Àgbàdo kúrò ninú omi lati yọ ẹ̀gbin bi ò̀kúta kúrò
Gbe lọ si Ẹ̀rọ fún li lọ̀ tàbi gun pẹ̀lú odó lati lọ ọ.
Sẹ́ Ògì pẹ̀lú asẹ́ aláṣọ tàbi asẹ́ igbàlódé
Bẹ̀rẹ̀ si yọ omi ori Ògì si sẹ bi ó bá ti tòrò
Pààrọ̀ omi ori rẹ fún ìtọ́jú rẹ fún ji jẹ tàbi
Da Ògì sinú àpò ki ó lè gbẹ fún ìtọ́jú

ENGLISH TRANSLATION Continue reading →

Originally posted 2015-07-17 23:46:06. Republished by Blog Post Promoter

Bi ọmọ ò jọ ṣòkòtò á jọ kíjìpá: Ibáṣe pọ Idilé Yorùbá – If a child does not take after the father, he/she should take after the mother – Yoruba Family Relationship

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Bàbá, iyá àti ọmọ ni wọn mọ si Idilé ni Òkè-òkun ṣùgbọ́n ni ilẹ̀ Yorùbá kò ri bẹ́ ẹ̀, nitori ẹbi Eg bàbá, ẹ̀gbọ́n àti àbúrò ẹni, ọmọ, ọkọ àti aya wọn ni a mọ̀ si Idilé. Yorùbá fẹ́ràn lati má a bọ̀wọ̀ fún àgbà nitori eyi, ẹni ti ó bá ju Bàbá àti Ìyá ẹni lọ Bàbá tàbi Ìyá la n pè é, wọn ki pe àgbà ni orúko nitori eyi, wọn lè fi orúkọ ọmọ pe àgbà tàbi ki wọn lo orúkọ apejuwe (bi Bàbá Èkó, Iyá Ìbàdàn). Ẹ ṣe à yẹ̀ wò àlàyé àti pi pè ibáṣepọ̀ idilé ni ojú iwé yi.

The Western family is made up of, father, mother and their children but this is not so, as Yoruba family on the other hand is made up of extended family that includes; father, mother, children, half/full brothers/sisters, step children, cousins, aunties, uncles, maternal and paternal grandparents. Yoruba people love respecting the elders, as a result, uncles and aunties that are older than one’s parents are called ‘Father’ or ‘Mother’ and elders are not called by their names as they are either called by their children’s name or by description (example Lagos Father, Ibadan Mother) Check the explanation and prononciation below.

Originally posted 2015-10-27 22:57:10. Republished by Blog Post Promoter

Ẹ̀̀ya orí ni èdè Yorùbá – Parts of Head in Yoruba Language

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Orúkọ ẹ̀yà ara ṣe pàtàkì lati mọ nípa kíkọ́ èdè nítorí ó ma nwà nínú ọ̀rọ̀. Mí mọ awọn orúkọ wọnyi á́ tún jẹ ki èdè Yorùbá yé àwọn ti ó ni ìfẹ́ lati kọ èdè. A lérò wípé àwòrán àti pípè tí ó wà ni abala àwọn ojú ìwé wọnyi yio wúlò.

ORÚKỌ Ẹ̀YÀ ORÍ — The Parts of the head in Yoruba

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ENGLISH TRANSLATION

It is important to be familiar with the names of parts of the body in learning a language because it is often embedded in conversation. Understanding these names would enhance the knowledge of Yoruba by those who love to learn the language. We hope that the pictures and the Yoruba pronunciation on these slides would be useful.

Originally posted 2013-07-16 01:52:39. Republished by Blog Post Promoter

“Ọmọdé ò jobì, àgbà ò jẹ oyè” Èrè Òbí tó kọ ọmọ sílẹ̀: The consequence for parents that neglect their children

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Yorùbá ni “Ọmọdé ò jobì, àgbà ò jẹ oye”, òwe yi bá àwọn òbí ti ó kọ ọmọ sílẹ̀, ìyá ti ó ta ọmọ, bàbá ti ó sá fi ọmọ sílẹ̀ àti àwọn ti o fi ìyà jẹ ọmọ, irú ọ̀pọ̀lọpọ̀ òbí bayi ni òṣì má ta pa. Kò sí àyè fún ọmọ irú àwọn bayi lati mọ wọn lójú nítorí wọn o si nílé lati ṣe ojuṣe wọn gẹ́gẹ́bí òbi ati lati kọ́ ọmọ aláìgbọràn. Irú orin bayi ló tọ́ sí irú òbí bẹ̃:

MP3 Below:

Download: Ise obi fun omo – Parental responsibilities

Íya tó kọ̀ ọ̀mọ̀ rẹ sílẹẹ̀

Oṣí yo tà yà na paá

Bába tó kọ̀ ọ̀mọ rẹ́ silẹ̀

Oṣí yo tà bà nà paá

Ìyà tò fiyà jẹ ọmọ́ rẹ

Bàbà tò fiyà jẹ ọmọ́ rẹ

Íya tó kọ̀ ọ̀mọ̀ rẹ sílẹẹ̀

Oṣí yo tà yà na paá

Bába tó kọ̀ ọ̀mọ rẹ́ silẹ̀

Oṣí yo tà bà nà paá

ENGLISH TRANSLATION

According to the “Yoruba Proverbs” by Oyekan Owomoyela’s translation, “The youth does not eat kola nuts; the elder does not win the chieftaincy title” meaning (If you do not cultivate others, even those lesser than yourself, then you cannot expect any consideration from them). This is apt to describe the consequence for a mother that sells her child, a father that abandon his children and those abusing their children. Many children has no privilege of seeing their parents when they are young let alone disobey or refuse correction, hence such parents would be the ones to suffer poverty in the end. The song below is for parents that have abandoned their role:

Mother that abandoned her child

Will suffer poverty in the end

Father that abandoned his child

Will suffer poverty in the end

Mother that abuses her child

Father that abuses his child

Mother that abandoned her child

Will suffer poverty in the end

Father that abandoned his child

Will suffer poverty in the end

Originally posted 2013-07-26 20:30:36. Republished by Blog Post Promoter

Àròkọ ni Èdè Yorùbá – Essay in Yoruba Language

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Idi ti a fi bẹ̀rẹ̀ si kọ iwé ni èdè Yorùbá lóri ayélujára ni lati jẹ́ ki ẹnikẹ́ni ti ó fẹ́ mọ̀ nipa èdè àti àṣà Yorùbá ri ìrànlọ́wọ́ lóri ayélujára.

A ò bẹ̀rẹ̀ si kọ àwọn àròkọ ni èdè Yorùbá lati ran àwọn ọmọ ilé-iwé lọ́wọ́ nipa ki kọ àpẹrẹ oriṣiriṣi àròkọ ni èdè Yorùbá àti itumọ̀ rẹ ni èdè Gẹ̀ẹ́si. A o si tún ka a ni èdè Yorùbá fún ìrànlọ́wọ́ ẹni ti ó fẹ mọ bi ohun ti lè ka a, ṣùgbọ́n kò wà fún àdàkọ.

ENGLISH TRANSLATION

Why The Yoruba Blog is creating a category for Essay in Yoruba language on the internet is to make available on line such resources for those who may be interested.

We shall begin to publish various samples of essay in Yoruba language in order to assist students, interpreted the essay as well as an audio recording of the essay in Yoruba, however, it is not to be copied.

Originally posted 2018-06-15 19:19:46. Republished by Blog Post Promoter

Ẹ̀rù ló sọ ọmọ Ẹkùn di Ológbò/Ológìní tó fi di ” Ẹran-àmúsìn – Ọdẹ peku-peku” – “It is fear that turned the Tiger’s cub to the cat, that became a “domesticated – Rat Hunter”

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Ni igbà àtijọ́, ẹranko ti wọn pè ni Ẹkùn jẹ alágbára ẹranko, bẹni Kìnìún si jẹ́ alágbára ẹranko. Bi Kìnìún ti lágbára tó ninú igbó, bi ó bá bú ramúramù, ohun gbogbo ninú igbó á pa kẹ́kẹ́ titi dé ori ẹranko yoku. Ti Ẹkùn nikan ló yàtọ̀, nitori Ọlọrun fún ni ẹ̀bùn igbóyà, idi niyi ti a fi ńpè ni “Baba Ẹranko”, ti a ńpè Kìnìún ni “Ọlọ́là Ijù”.

: Ẹkùn “Baba Ẹranko” – Tiger “Father of Animals

: Kìnìún ni “Ọlọ́là Iju – Lion “The King of the Forest”.

: ọmọ Ẹkùn – Tiger’s cubs

: Ológbò/Ológìní – Cat

Ni ọjọ́ kan, Ẹkùn gbéra lọ sinú igbó lati lọ wa oúnjẹ fún àwọn ọmọ rẹ, àwọn ọmọ ẹ kéré wọn kò lè yára bi iyá wọn. Ó fún wọn ni imọ̀ràn pe ki wọn kó ara pọ̀ si ibi òkiti-ọ̀gán ti ohun ti lè tètè ri wọn, ṣùgbọ́n wọn kò gbọ́dọ̀ bẹ̀rù fún ohunkóhun tàbi ẹranko ti ó bá wá si sàkáni wọn.

Gẹgẹ bi a ṣe mọ, Kìnìún àti Ẹkùn, ọ̀gá ni onikálùkù láyé ara wọn, wọn ki ja. Ibi ti Kìnìún bá wà Ẹkùn kò ni dé ibẹ̀, ibi ti Ẹkùn bá wà Kìnìún ò ni dé ibẹ̀. Nitori èyi ni Yorùbá fi npa lowe pé “Kàkà ki Kìnìún ṣe akápò Ẹkùn, onikálùkù yio má ba ọdẹ rẹ̀ lọ”.

Lai fà ọ̀rọ̀ gùn àwọn ọmọ Ẹkùn gbọ́ igbe Kìnìún, wọn ri ti ó ré kọja, àwọn ọmọ Ẹkùn ti ẹ̀rù ba ti kò ṣe bi iyá wọn ti ṣe ìkìlọ̀, ìjáyà bá wọn, wọ́n sá. Nigbati Ẹkùn dé ibùdó rẹ lati fún àwọn ọmọ rẹ ni ẹran jẹ, àwọn ọmọ rẹ kò pé, ṣ̀ugbọ́n àwọn ọmọ ti ijáyà bá padà wá bá iyá wọn, nigbà yi ni iyá wọn rán wọn leti ikilọ̀ pé wọn kò gbọ́dọ̀ jáyà. Nitori èyi, ohun kọ̀ wọ́n lọ́mọ.

Nigbati iyá wọn kọ̀ wọ́n lọ́mọ, wọn kò lè ṣe ọdẹ inú igbó mọ́, wọn di ẹranko tó ńrágó, ti wọn ńsin ninú ilé, to ńpa eku kiri. Idi èyi ni Yorùbá fi npa ni òwe pé “Ìjayà ló bá ọmọ Ẹkùn ti ó di Ológbò ti ó ńṣe ọde eku inú ilé.

ENGLISH TRANSLATION Continue reading →

Originally posted 2016-03-29 10:45:48. Republished by Blog Post Promoter

“Olóri Ẹbi, Baba Bùkátà” – “Headship of a Family is the Father of Responsibilities”

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Olóri Ẹbi – Head of the Family connotes responsibiliies. Courtesy: @theyorubablog

Olóri Ẹbi jẹ àkọ́bi ọkùnrin ni idilé. Bi àkọ́bi bá kú, ọkùnrin ti ó bá tẹ̀le yio bọ si ipò. Iṣẹ́ olóri ẹbi ni lati kó ẹbi jọ fún ilọsiwájú ẹbi, nipa pi pari ijà, ijoko àgbà ni ibi igbéyàwó, ìsìnkú, pi pin ogún, ìsọmọ-lórúkọ, ọdún ìbílẹ̀ àti ayẹyẹ yoku.

Ni ayé òde òni, wọn ti fi owó dipò ipò àgbà, nitori ki wọn tó pe olóri ẹbi ti ó wà ni ìtòsí, wọn yio pe ẹni ti ó ni owó ninú ẹbi ti ó wà ni òkèrè pàtàki ti ó bá wà ni Èkó àti àwọn ilú nla miran tàbi Ilú-Òyinbó/Òkè-Òkun. Ai ṣe ojúṣe Ìjọba nipa ipèsè ilé-iwòsàn ti ó péye, Ilé-iwé, omi mimu àti ohun amáyédẹrùn yoku jẹ ki iṣẹ́ pọ fún olóri ẹbi.

Gẹ́gẹ́ bi ọ̀rọ̀ Yorùbá ti ó sọ wi pé “Olóri Ẹbi, Baba Bùkátà”, iṣẹ́ nla ni lati jẹ Olóri Ẹbi, ó gba ọgbọ́n, òye àti ìnáwó lati kó ẹbi jọ.

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Originally posted 2016-02-12 10:30:05. Republished by Blog Post Promoter

“Orúkọ Yorùbá ti o ti inu Ẹsin Ìgbàgbọ jade” – “Yoruba names that originated from Christian Religion”

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Yorùbá jẹ èrè àti ka Ìwé Mímọ́ ti a mọ̀ si “Bibeli Mímọ́” nitori iṣẹ́ ribiribi ti Olõgbe Olóri àwọn Àlùfáà Samuel Ajayi-Crowther ṣe lati túmọ Bibeli Mímọ́ si èdè Yorùbá ni Àádóje ọdún sẹhin. Lati igbàyi ni ọ̀pọ̀lọpọ̀ orúkọ ti yipadà si “Olúwa” dipò orúkọ Òrìṣà ibilẹ̀ bi “Ògún, Ọya, Ṣàngó, Ifá”, pàtàki laarin àwọn Onigbàgbọ́. Nitori eyi,ọ̀pọ̀lọpọ̀ orúkọ Yorùbá jade ninú Bibeli Mímọ́ ni èdè Yorùba. Fún àpẹrẹ, “Samueli” túmọ̀ si Mofifólúwa; “Imanueli” – túmọ̀ si Oluwapẹlumi; Grace – Oreọfe àti bẹ́ẹ̀bẹ́ẹ̀ lọ. Ẹ ṣe àyẹ̀wò díẹ̀ ninú orúkọ Yorùbá ti o wọ́pọ̀ laarin àwọn Onigbàgbọ́ ni ojú ewé yi:

ENGLISH TRANSLATION

Yoruba people benefitted from reading the Holy Book known as the “Holy Bible” as a result of the great work carried out by Late Bishop Samuel Ajayi Crowther who translated the “Holy Bible” into Yoruba Language about one hundred and thirty years ago (1884). From that time, many Yoruba names changed to include “God or Lord” in the place of the traditional belief in the Yoruba deities such as “Ogun – god of Iron; Oya – river goddess of Niger River; Sango – god of thunder; Ifa – Yoruba divination”, particularly among the Christians. As a result, many Yoruba names were coined from the “Holy Bible”. For example, “Samuel was translated to “Dedicated to God in Yoruba; Emmanuel – God is with me in Yoruba; Grace – free gift in Yoruba” etc. Check out some of these Yoruba names that are common, particularly among the Christians on this page.

Orúkọ Yorùbá – Yoruba names	Àgékúrú rẹ – Short Form	English meaning of Yoruba names
Àánúolúwapọ̀	Àánú	God’s mercy is much/Mercy
Adéolúwa	Adé/Déolú	God’s crown
Àyànfẹ́olúwa	Àyànfẹ́	God chosen one
Bólúwatifẹ́	Bólú	As God wish
Damilareoluwa	Damilare	Justify me God
Didesimioluwa	Dide	Rise for me God
Ẹ̀bùnolúwa	Ẹ̀bùn	God’s gift
Faramólúwa/Faramólú	Fara	Cleave to God
Fẹ̀hintolúwa	Fẹhin/Fẹ̀hintolú	Rely on God
Ibùkúnolúwa	Ibukun	God’s Blessing
Ìfẹ́olúwa	Ìfẹ́	God’s love
Ìkórèoluwa	Ìkórè	God’s harvest
Imọlẹoluwa	Ìmọ́lẹ̀	God’s light
Ìníolúwa	Ìní	God’s property
Ireolúwa	Ire	God’s goodness
Ìrètí	Ireti	Hope
Ìtùnúolúwa	Ìtùnú	God’s consolation
Iyanuoluwa	Iyanu	God’s wonder
Jadesimioluwa	Jade	Show up for me God
Lànàolú	Lànà	Open the way Lord
Mofẹ́molúwa	Mofẹ́/Mofẹ́molú	I want to know God
Mofẹ́tolúwa	Mofẹ́	I want God’s wish
Mofifólúwa	Mofifólú	Samuel/I dedicate him to God
Mofolúwaṣọ́/Mofolúṣọ́	Folúṣọ́	I use God to guide
Olumuyiwa	Muyiwa	God has brought this
Oluwadamilare	Dami	God has justified me
Olúwadémiládé	Démiládé	God has crowned me
Olúwafẹ́mi	Fẹ́mi	God loves me
Olúwafèyíkẹ́mi	Fèyi/Kẹ́mi	God used this to honour me
Olúwagbémiga/Oluwagbenga	Gbenga	God has lifted me
Olúwajọmilójú	Jọmilójú	God surprised me
Olúwakẹ́mi	Kẹ́mi	God cares for me
Oluwanifẹmi	Nifẹmi	God loves me
Olúwaṣẹ́gun	Ṣẹ́gun	God has given me victory
Oluwaṣeun	Ṣeun	Thank God
Oluwaṣeyi	Ṣeyi	God has done this
Oluwaṣijibomi	Ṣiji	God has shielded me
Oluwatamilọre	Tamilọre	God has given me gift
Olúwatóbi	Tóbi	God is great
Olúwatófúnmi	Tófúnmi	God is enough for me
Olúwatómi	Tómi	God is enough for me
Olúwatómilọ́lá	Tómilọ́lá	God is enough wealth for me
Olúwatóní	Tóní	God is enough to have
Oluwatosin	Tosin	God is worthy to be worshiped
Olúwawẹ̀mimọ́	Wẹ̀mimọ́	God has cleansed me
Oluwayẹmisi	Yẹmisi	God has honoured me
Oreọ̀fẹ́/Oreọ̀fẹ́olúwa	Oore	Grace/God’s grace
Oreolúwa	Oore	God’s present
Pamilẹrinoluwa	Pamilẹrin	Make me laugh God
Ṣadéfúnmiolúwa	Ṣadé	Give me a crown Lord
Ṣijúsimioluwa	Ṣijú	Look down on me God
Similólúwa	Simi/Similólú	Rest on God
Tanitoluwa	Tanitolu	Who is great as God?
Tẹjúmólúwa	Tẹjú	Concentrate on God
Tèmilolúwa	Temi/Tèmilolú	God is mine
Tẹniolúwa	Tẹni	God’s person
Tẹramólúwa	Tẹra	Persist with God
Tẹ́tisolúwa	Tẹti	Listen to God
Tirẹnioluwa	Tirẹni	It is yours Lord
Titobioluwa	Tító	God’s greatness
Tojúolúwa	Tojú	Apple of God’s eyes
Tọ́miolúwa	Tọ́mi	Train me God

Originally posted 2014-08-12 20:59:28. Republished by Blog Post Promoter

ÌGBÉYÀWÓ ÌBÍLẸ̀ – TRADITIONAL MARRIAGE

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Gifts at a modern Yoruba Traditional wedding — courtesy of @theYorubablog

Ìgbéyàwó ìbíle ní Ilẹ̀ Yorùbá jẹ́ àsìkò ti ẹbí ọkọ àti ì̀yàwó ma nparapọ. Ìyàwó ṣíṣe ni ilẹ̀ Yorùbá kò pin sí ãrin ọkọ àti ìyàwó nikan, ohun ti ẹbí nparapọ ṣe pẹ̀lú ìdùnnú nípàtàkì lati gbà wọ́n níyànjú àti lati gba àdúrà fún wọn.

A lè ṣe gbogbo ètò ìgb́eyàwó ìbílẹ̀ ni ọjọ́ kan tàbí ọjọ́ púpọ̀ fún àpẹrẹ: mọ̀mí-nmọ̀ẹ lọjọkan ati idana lọ́jọ́ keji tàbi ọjọ miran. Ní ayé àtijọ́, nígbàtí Yorùbá ma nṣe ayẹyẹ níwọ̀ntúnwọ̀sín, ilé ẹbí tàbi ọgbà bàbá àti ìyá iyawo ni wọn ti nṣe ayẹyẹ ìgbéyàwó, ṣùgbọ́n láyé òde òní, àyè ọ̀tọ̀ bi ilé ìlú, pápá ìṣeré, ilé àlejò àti bẹ̃bẹ lọ ni wọ́n nlo. Àṣà gbígba àyè ọ̀tọ tógbòde bẹ̀rẹ̀ nítorí àwọn adigun jalè àti àwọn ènìyàn burúkú míràn ti o ma ndarapọ pẹ̀lú àwọn àlejò tí a pè sí ibi ìyàwó lati ṣe iṣẹ́ ibi. Owó púpọ ni ọ̀pọ̀lọpọ̀ ma nfi gba à̀yè ibi ṣíṣe ìyàwó.

Bí òbí ba ti lọ́lá tó ni wọn ma náwó tó, nitori ìdùnnú ni fún òbí pé a tọ́mọ, wọ́n gbẹ̀kọ́, wọn fẹ di òmìnira lati bẹ̀rẹ̀ ẹbí tíwọn, ṣùgbọ́n àṣejù ati àṣehàn ti wa wọ́pọ̀ jù. Nítorí ìnáwó ìgbéyàwó, ilé ayẹyẹ pọ̀ju ilé ìkàwé lọ láyé òde òní. Kí ṣe bi a ti náwó tó níbi ìgbéyàwó lo nmu àṣeyorí ba ọkọ àti ìyàwo, ọ̀pọ̀lọpọ̀ ntuka láìpẹ́ lẹ́hin ariwo rẹpẹtẹ yi. Yorùbá ni “A ki fọlá jẹ iyọ̀”, nínú ìṣẹ layika ni ilẹ̀ Aláwọdúdú, ó yẹ ki a ṣe ayẹyẹ ìgbéyàwó níwọ̀ntúnwọ̀nsìn. Ẹ fojú sọ́nà fún ètò ìgbéyàwó ibilè.

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Originally posted 2013-04-12 21:00:05. Republished by Blog Post Promoter

“Ẹ̀gẹ́ ò lẹ́wà; lásán ló fara wé Iṣu” – “Cassava has no attraction, it only resembles yam in vain”

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Ẹ̀gẹ́/Gbaguda/Pákí fi ara jọ Iṣu nitori àwọn mejeeji jẹ oúnjẹ ti ó wọ́pọ̀ ni ilẹ̀ Yorùbá ti wọn ńkọ ebè fún lati gbin. Wọn ma nwa wọn lati inú ebè ti wọn bá ti gbó, wọn ni eèpo ti wọn ma ḿbẹ.

: Ẹ̀gẹ́/Gbaguda/Pákí – Cassava. Courtesy: @theyorubablog

: Gaàrí – Coarsed Cassava Flour. Courtesy: @theyorubablog

: Iṣu – Yam. Courtesy: @theyorubablog

: Iyan ati obe efo elegusi – Pounded and vegetable & Melon soup. Courtesy: @theyorubablog

: àmàlà – Yam flour meal. Courtesy: @theyorubablog

Ẹ̀gẹ́/Gbaguda/Pákí ni wọn fi ńṣe gaàrí, bẹni wọn lè ló fún oriṣiriṣi oúnjẹ miran bi wọn ti lè lo iṣu, ṣùgbọ́n oúnjẹ bi iyán ati àmàlà mú iṣu gbayì ju ẹ̀gẹ́ lọ. Fún ẹ̀kọ́ yi, ohun ti a lè fi iṣu ṣe yàtọ̀ si, iyán àti àmàlà ni a fẹ́ sọ. A lè fi iṣu din dùndú, tàbi se lati fi jẹ ẹ̀wà rirò/epo/ẹ̀fọ́ rirò/ọbẹ̀ ata, tàbi fi se àsáró́/àṣáró.

: Dùndú – Fried Yam/Yam Chips. Courtesy: @theyorubablog

: Dùndú àti ẹ̀wà – Yam Chips & Stewed Beans. Courtesy: @theyorubablog

: àsáró́/àṣáró – Yam pottage. Courtesy: @theyorubablog

Àsè tàbi àpèjẹ Yorùbá ayé òde òni, kò pé lai si àśaró/àṣáró ni ibi àsè igbéyàwó, ìsìnkú, àjọ̀dún àti bẹ̃bẹ lọ.

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Originally posted 2014-01-14 23:23:32. Republished by Blog Post Promoter

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