Category Archives: Yoruba Proverbs

Discussing as many Yoruba proverbs as possible and relating them to day to day life…

Kòró/Kòrọ́nà – Ogun ti a kò rí: Coronavirus – the invisible war

Àjàkálẹ̀ àrùn ma ńṣẹlẹ̀ láti ìgbà-dé-ìgbà. Ni igba kan ri, àjàkálẹ̀ àrùn bi Ṣọ̀pọ̀ná/Olóde, Ikọ́-ife, Onígbáméjì àti bẹ́ẹ̀ bẹ́ẹ̀ lọ, ló kári ayé. Ni ọdún kẹtàlélógòji sẹhin, Ìkójọ Ètò-Ìlera Àgbáyé (WHO) ṣe ikéde òpin àrùn Ṣọ̀pọ̀ná/Olóde. Ọ̀pọ̀lọpọ̀ àwọn àjàkálẹ̀ àrùn àgbáyé yi, kò jà ju ọdún kan lọ, nigbati àwọn àjàkálẹ̀ àrùn àgbáyé miràn ṣi wa titi di àsikò yi. Àrùn Ikọ́-ife kò ti tán pátápátá ni àgbáyé nigbati àrùn Onígbá-meji ti kásẹ̀ ni Òkè-Òkun ṣùgbọ́n kò ti kásè kúrò ni àwọn orilẹ̀-èdè miràn.

Ni igbà ogun àgbáyé, wọn kò ṣe òfin onílé-gbélé. Ẹni ti àjàkálẹ̀ àrùn bi Ṣọ̀pọ̀ná/Olóde tabi Ikọ́-ife, ba nse ni wọn ńsé mọ́lé, ki ṣe gbogbo ilú. Ninu itan, ko ti si àjàkálẹ̀ àrùn ti o se gbogbo agbaye mọle bi ti eyi ti ó njà lọ́wọ́lọ́wọ́, ti Yorùbá sọ ni “Kòró” yi, nitori olóko kò lè re oko, ọlọ́jà kò lè re ọjà, oníṣẹ́-ọwọ́ tàbi oníṣẹ́ ìjọba, omo ilé-ìwé àti bẹ́ ẹ̀ bẹ́ ẹ̀ lọ wà ni àhámọ́. Àwọn Onímọ̀-ijinlẹ ṣe àkíyèsí pé inú afẹ́fẹ́ ni àrùn yi ńgbé, o si ńtàn ni wéré-wéré ni ibi ti ọ̀pọ̀ ènìyàn bá péjọ si. Ìjọba ṣe òfin “onílé-gbélé” ti kò gba àpèjọ ti ó bá ju èniyàn mẹwa lọ, èniyàn mẹwa yi ni lati fi ẹsẹ̀ bàtà mẹfa si àárin ẹni kan si èkeji, èyi ni kò jẹ́ ki ẹlẹ́sin Jesu àti Mùsùlùmi péjọ fún ìjọsin ni ọjọ́ ìsimi tàbi ọjọ́ Ẹti. Ọmọ lẹhin Jesu ko le péjọ lati ṣe ikan ninu ọdún ti ó ṣe pàtàki jù fún Ọmọ lẹhin Jesu, ọdún Ajinde ti ọdún Ẹgbàálélógún, Àrùn yi ti mú ẹgbẹgbẹ̀rún ẹmi lọ, o si ti ba ọrọ̀-ajé jẹ́ fún gbogbo orilè-èdè àgbáyé.

Ki Ọlọrun sọ “kòró” di kòrọ́nà gbe gbà lai pẹ́. Àwọn Onímọ̀-ìjìnlẹ̀, Oníṣègùn àti àwọn alabojuto-aláìsàn ńṣe iṣẹ́ ribiribi lati dojú ìjà kọ arun “kòró”. Ninu ìtàn àjàkálẹ̀ àrùn àgbáyé nigbati ko ti si abẹ́rẹ́ àjẹsára, a ṣe àkíyèsí pé àwọn iṣọ́ra ti wọn ṣe wọnyi wúlò lati gbógun ti àrùn Kòró.

Ànìkàngbé/Àdádó – Isolation
Àhámọ́ – Quarantine
Ìmọ́tótó – Good personal hygiene such regular washing of hands
Li lo egbogi-apakòkòrò – Using disinfectants
Onílégbélé/Dín àpéjọ kù – Stay Home/Avoid large gathering
Bi bo imú àti ẹnu – Wearing mask

ENGLISH TRANSLATION

Pandemic is not new in the world, as it occurs from time-to-time. Smallpox, Tuberculosis, cholera Etc. were once upon a time a pandemic ravaging the world. The World Health Organization declared the eradication of Smallpox on December 9, 1979. Tuberculosis has not been completely eradicated while Cholera has been drastically contained in the developed world with some cases still occurring in the developing world. Continue reading →

Originally posted 2020-04-16 01:09:11. Republished by Blog Post Promoter

Ọwọ́ Ọmọdé Kòtó Pẹpẹ, Tagbalagba Ò Wọ Kèrègbè: The Child’s Hand Cannot Reach The Shelf, The Adult’s Hand Cannot Enter The Calabash

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Only a child’s hand can reach into this type of calabash. The image is from Wikipedia.

Ọ̀rọ̀ Yorùbá sọ wípé “ọwọ́ ọmọde ko to pẹpẹ, tagbalagba ko wọ̀ kèrègbè”, èyí tí a lè túmọ̀ sí wípé, ọmọdé kò ga to pẹpẹ láti mú nkan tí wọn gbé si orí pẹpẹ, bẹni ọwọ́ àgbàlagbà ti tóbi jù lati wọ inú akèrègbè lati mu nkan, nitorina àgbà̀ lèlo ìrànlọ́wọ́ ọmọdé.

Ní ayé, oníkálukú ló ní ohun tí wọ́n lè ṣe. Àwọn nkan wa ti àgbàlagbà lè ṣe bẹ̃ni ọpọlọpọ nkan wa ti ọmọdé lè ṣe. Láyé òde òní, ọmọdé le gbójúlé àgbàlagbà, ṣùgbọn ọ̀pọ̀lọpọ̀ àgbàlagbà gbójúlé ọmọdé láti kọ́ lílò ẹ̀rọ ayélujára.

Ò̀we yi fi èrè ifọwọsowọpọ laarin ọmọdé àti àgbà han nítorí kò sẹ́ni tí kò wúlò.

ENGLISH TRANSLATION

A Yoruba adage goes that “although the child’s hand cannot reach the shelf, the elder’s hand cannot enter into the calabash”. Literally translated, while the child or the young one is too short to pick up something placed on a high shelf, the adult’s hand is too big to pass through the neck of a calabash and needs the help of the child.

In life everyone has a role to play. There are roles that can be handled by the adult and there are many roles that are better handled by younger or less experienced ones. Nowadays, in as much as the younger ones are dependent on the adult, most adults are dependent on learning effective use of computers and the internet younger ones.

This proverb shows the advantage of cooperation between the young and the old, experienced and inexperienced, as no one is completely useless.

Originally posted 2013-04-23 19:15:31. Republished by Blog Post Promoter

Wi wé Gèlè Aṣọ Òfì/Òkè – How to tie Yoruba Traditional Woven Fabric

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Aṣọ-Òfì tàbi Aṣọ-Òkè jẹ́ aṣọ ilẹ̀ Yorùbá. Aṣọ òde ni, nitori kò ṣe gbé wọ lójojúmọ́. Ọ̀pọ̀lọpọ̀ Aṣọ-Òfì/Òkè wúwo, ṣùgbọ́n ti ìgbàlódé ti bẹ̀rẹ̀ si fúyẹ́ nitori òwú igbalode. Yorùbá ma nlo Aso-Oke fún Igbéyàwó, Ìkómọ, Òkú ṣi ṣe, Oyè ji jẹ, àti ayẹyẹ ìbílẹ̀ yoku. Ó dùn lati wé, ó si yẹ ni. Ẹ ṣe àyẹ̀wò wi wé gèlè Aṣọ-Òkè ninú àwòrán àti àpèjúwe ojú iwé yi:

ENGLISH TRANSLATION

Yoruba traditional woven clothes is indigenous to the Yoruba people. It is an occasional wear, as it cannot be worn as a daily casual wear. Many of these traditional fabrics are heavy, but the modern ones are light because it is woven with the modern light weight threads. It is often used during traditional marriage, Naming Ceremony, Burial, Chieftaincy Celebration and during other traditional festivals. It is easy to tie and it is very befitting. Check out the video on how to tie the traditional woven clothes as head tie on the video on this page.

Originally posted 2015-07-10 10:15:04. Republished by Blog Post Promoter

“Ori bí bẹ́, kọ́ ni oògùn ori-fí fọ́” – A fi àsikò ọdún Keresimesi mú òbi àwọn ọmọbinrin ilé-iwé Chibok ti won ji ko, lọ́kàn le – Cutting off the head is not the antidote for headache – Using the Christmas season to encourage parents of the abducted Chibok School Girls to keep hope alive.

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Yorùbá ni “Ibi ti ẹlẹ́kún ti nsun ẹkún ni aláyọ̀ gbe nyọ́”. Òwe yi fihan ohun tó nṣẹlẹ̀ ni àgbáyé. Bi ọ̀pọ̀ àwọn ti ó wà ni Òkè-òkun ti nra ẹ̀bùn àti ọ̀pọ̀ oúnjẹ ni oriṣiriṣi fún ọdún, bẹni àwọn ti kò ni owó lati ra oúnjẹ pọ ni àgbáyé. Eyi ti ó burú jù ni àwọn ti ó wà ninú ibẹ̀rù pàtàki àwọn Onígbàgbọ́ ti kò lè lọ si ile-ijọsin lati yọ ayọ̀ ọdún iranti ọjọ́ ibi Jesu nitori ibẹ̀rù àwọn oniṣẹ ibi.

Gẹ́gẹ́ bi ọ̀rọ̀ Yorùbá ti ó ni “Ori bí bẹ́, kọ́ ni oògùn ori-fí fọ́”. Bawo ni pi pa èniyàn nitori kò gba ẹ̀sìn ṣe lè mú ki èrò pọ̀ si ni irú ẹ̀sìn bẹ́ ẹ̀? Òkè-Ọya ni Àriwá Nàíjírià, Boko Haram npa èniyàn pẹ̀lú ibọn àti ohun ijà ti àwọn ti ó ka iwé ṣe, bẹni wọn korira, obinrin, iwé kikà, ẹlẹ́sìn- ìgbàgbọ́ ni Òkè-Ọya àti ẹni ti ó bá takò wọn pé ohun ti wọn nṣe kò dára. Pi pa èniyàn kọ ni yio mu ki àwọn ará ilú gba ẹ̀sìn.

Nigerian women protest against Government’s failure to rescue the abducted Chibok School Girls

A ki àwọn iyá àti bàbá àwọn ọmọ obirin ilú Chibok ti wọn ji kó lọ́ ni ilé-iwé, àwọn ẹbi ti ó pàdánù ọmọ, iyàwó, ọkọ, ẹbi, ará àti ọ̀rẹ́ lọ́wọ́ àwọn oníṣẹ́ ibi – Boko Haram, pé ki Ọlọrun ki ó tù wọn ninú. A fi àsikò ọdún Keresimesi mú òbi àwọn ọmọbinrin ilé-iwé Chibok ti won ji ko, lọ́kàn le, pé ki wọn ma ṣe sọ ìrètí nù, nitori “bi ẹ̀mi bá wà ìrètí nbẹ”.

ENGLISH TRANSLATION

According to Yoruba saying “As some are mourning, some are rejoicing”. This adage is apt to describe the happenings around the world. As many Oversea or in the developed World are spending huge sum for gifts and so much food for the yuletide, so also are many people in the world facing starvation as they have no money to buy food. The worst, are those living in fear particularly the Christians that cannot go to places of worship to celebrate Christmas because of fear of the terrorists. Continue reading →

Originally posted 2014-12-23 21:35:53. Republished by Blog Post Promoter

“A ò mọ èyi ti Ọlọrun yio ṣe, kò jẹ́ ki á binú kú” – “We know not what God will do, stops one from committing suicide”

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Àṣà Yorùbá ma ńri ọpẹ́ ninú ohun gbogbo, nitori eyi ni àjọyọ̀ àti ayẹyẹ ṣe pọ ni ilẹ̀ Yorùbá. Bi kò bá ṣe ayẹyẹ igbéyàwó; á jẹ́ idúpẹ́ fun ikómọ/isọmọlórúkọ; ìsìnku arúgbó; ikóyọ ninú ewu ijàmbá ọkọ̀; iṣile; oyè gbigbà ni ilé-iwé giga tàbi oyé ilú; idúpẹ́ ìparí ọdún tàbi ọdún tuntun àti bẹ̃bẹ̃ lọ. Kò si igbà ti àlejò kò ni ri ibi ti wọn ti ńṣe ayẹyẹ kan tàbi èkeji ni gbogbo ilẹ́ Yorùbá. Eyi jẹ́ ki àlejò rò wipé igbà gbogbo ni Yorùbá fi ńṣọdún.

: Isinkú – Burial procession. Courtesy: @theyorubablog

: Jijẹ, mimu ibi Igbéyàwó – Wedding Reception. Courtesy: @theyorubablog

Kò si ẹni ti o ńdúpẹ́ ti inú rẹ ńbàjẹ́, tijó tayọ̀ ni enia fi nṣe idúpẹ́. Ninú idúpẹ́ àti àjọyọ̀ yi ni ẹni ti inu rẹ bàjẹ́ miran ti lè ni ireti pé ire ti ohun naa yio dé. Ni ilú Èkó, lati Ọjọ́bọ̀ titi dé ọjọ́ Àikú ni enia yio ri ibi ti wọn ti ńṣe ayẹyẹ. Ọjọ́bọ̀ jẹ ọjọ́ ti wọn ńṣe àisùn-òkú; ọjọ́ Ẹti ni isinkú, ọjọ́ Àbámẹ́ta ni ti ayẹyẹ igbéyàwó nigbati ọjọ́ Àikú wà fún idúpẹ́ pàtàki ni ilé ijọsin onigbàgbọ́. Ọ̀pọ̀lọpọ̀ ayẹyẹ yi ló mú ipèsè jijẹ, mimu, ilù àti ijó lati ṣe àlejò fún ẹbi, ará àti ọ̀rẹ́ ti ó wá báni ṣe ayẹyẹ.

A lè fi òwe Yorùbá ti ó ni “A ò mọ èyi ti Ọlọrun yio ṣe, kò jẹ́ ki á binú kú”, tu ẹni ti ó bá ni ìrẹ̀wẹ̀sì ninú, pé ọjọ́ ọ̀la yio dára. Yorùbá gbàgbọ́ pé ẹni ti kò ri jẹ loni, bi kò bá kú, ti ó tẹpá-mọ́ṣẹ́, lè di ọlọ́rọ̀ ni ọ̀la. Nitori eyi, kò yẹ ki enia “Kú silẹ̀ de ikú” nitorina, “Bi ẹ̀mi bá wà, ireti ḿbẹ”.

ENGLISH TRANSLATION
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Originally posted 2016-04-15 10:03:30. Republished by Blog Post Promoter

“Ilé làbọ̀ simi oko, ṣùgbọ́n bi ilé bá sanni àwọ̀ là nwò”: “Home is for rest on return from the farm, but the convenience of the home is a reflection on the skin”

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sún-kẹrẹ fà-kẹrẹ ọkọ̀ – Lagos Traffic jam. Courtesy: @theyorubablog

Gbogbo olólùfẹ́ èdè Yorùbá, pataki àwọn ti o fi ìfẹ́ tẹ̀ lé àkọ-sílẹ̀ ọ̀rọ̀ gbígbé èdè àti àṣà Yorùbá́ lárugẹ lóri ẹ̀rọ ayélujára, mo jẹ yin ni àlàyé ohun ti ojú ri lẹhin àbọ̀ oko. Ẹ o ṣe akiyesi wípé, ìwé kikọ wa din kù diẹ nitori adarí ìwé lọ bẹ ilé wò fún ìgbà diẹ. Ni gbogbo àsìkò ti adarí ìwé fi wa ni ilé (Nigeria), ìṣòro nla ni lati lè kọ ìwé lori ayélujára nitori dákú-dájí iná mọ̀nà-mọ́ná.

Lagos

Ó ṣeni lãnu pé “oko” ninu àlàyé yi (òkè-òkun/ìlú-oyinbo) sàn ju “ilé” Èkó. Lẹhin ọ̀pọ̀lọpọ̀ ọdún, “kàkà ki ewé àgbọn dẹ, koko ló tún nle si”. Ni totọ, àwọn Oní-ṣòwò ni orílẹ̀ èdè Nigeria ǹgbìyànjú, nitori kò rọrùn lati ṣòwò ni ìlú ti ohun amáyé-dẹrùn ti ìgbàlódé bi iná mona-mona, òpópónà tó dára, omi mimu, àbò, àti bẹbẹ̃ lọ, kò ti ṣe dẽde. A ṣe akiyesi pé nkan wọ́n ni ilé ju oko lọ, pataki ìnáwó lórí ounjẹ, ẹrọ iná mọ̀nà-mọ́ná àti ọkọ̀ wíwọ̀. Ai si iná, ariwo ẹ̀rọ iná mọ̀nà-mọ́ná, fèrè ọkọ̀ àti sún-kẹrẹ fà-kẹrẹ ọkọ̀ kò jẹ́ ki akọ̀we yi gbádùn ilé bi oko.

A lè sọ wípé àwọn Gómìnà ilẹ̀ Yorùbá ngbiyanju, ṣùgbọ́n “omi pọ̀ ju ọkà lọ”. Àyè iṣẹ́ ti ó yẹ ki Ìjọba àpapọ̀ ṣe ti wọn kò ṣe ńfa ìnira fún ará ìlú. “Ẹ̀bẹ̀ là ńbẹ òṣìkà ki ó tú ìlú rẹ̀ ṣe”, nitori eyi, a bẹ Ìjọba àti àwọn Gómìnà pé ki wọn sowọ́ pọ̀ lati tú orílẹ̀ èdè ṣe ni pataki ìpèsè ohun amáyé-dẹrùn.

ENGLISH TRANSLATION Continue reading →

Originally posted 2013-11-15 21:57:48. Republished by Blog Post Promoter

“Ránti Ọmọ Ẹni ti Iwọ Nṣe: Olè ki ṣe Orúkọ Rere lati fi Jogún” – “Remember the Child of Whom you are: Being labelled a ‘Thief’ is Not a Good Legacy”

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Oriṣiriṣi òwe ni Yorùbá ni lati fihàn pé iwà rere ló ni ayé. Iwà ni Yorùbá kàsí ni ayé àtijọ́ ju owó ti gbogbo ilú bẹ̀rẹ̀ si bọ ni ayé òde òni. Fún àpẹrẹ, Yorùbá ni “Ẹni bá jalè ló bọmọ jẹ́”, lati gba òṣiṣẹ́ ni ìyànjú pé ki wọn tẹpámọ́ṣẹ́, ki wọn má jalè.

Ránti Ọmọ Ẹni ti Iwọ Nṣe – Leave a good legacy. Courtesy: @theyorubablog

Ni ayé òde òni, owó ti dipò iwà. Olóri Ijọ, Olóri ilú àti Òṣèlú ti ó ja Ijọ àti ilú ni olè ni ará ilú bẹ̀rẹ̀ si i bọ ju àwọn Olóri ti kò lo ipò lati kó owó ijọ àti ilú fún ara wọn. Owó ti ó yẹ ki Olóri Ijọ fi tọ́jú aláìní, tàbi ki Òṣèlú fi pèsè ohun amáyédẹrùn bi omi mimu, ọ̀nà tó dára, ilé ìwòsàn, ilé-iwé, iná mọ̀nàmọ́ná àti bẹ ẹ bẹ ẹ lọ ni wọn kó si àpò, ti wọn nná èérún rẹ fún ijọ tàbi ará ilú ti ó bá sún mọ́ wọn. Ará ilú ki ronú wi pé “Alaaru tó njẹ́ búrẹ́dì, awọ ori ẹ̀ ló njẹ ti kò mọ̀”.

Owé Yorùbá ti ó sọ wi pé “Ránti ọmọ Ẹni ti iwọ nṣe ” pin si ọ̀nà méji. Ni apá kan, inú ọmọ ẹni ti ó hu iwà rere ni àwùjọ á dùn lati ránti ọmọ ẹni ti ó nṣe, ṣùgbọ́n inú ọmọ “Olè”, apànìyàn, àjẹ́, àti oniwà burúkú yoku, kò lè dùn lati ránti ọmọ ẹni ti wọn nṣe. Nitori eyi, ki èniyàn hu iwà rere.

ENGLISH TRANSLATION Continue reading →

Originally posted 2015-10-09 15:29:50. Republished by Blog Post Promoter

Ìkini Ọdún Ẹgbàálélógún – 2020 Yoruba Season Greetings

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Originally posted 2020-01-02 02:46:36. Republished by Blog Post Promoter

ỌJỌ GBOGBO NI TI OLÈ – Everyday is for the thief … a warning to fraudsters

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“ỌJỌ GBOGBO NI TI OLÈ, ỌJỌ KAN NI TOLÓHUN”: “EVERYDAY IS FOR THE THIEF, ONE DAY FOR THE OWNER”.

Ní ọjọ Ẹti ọjọ keji lelogun oṣu keji ọdún yi, Ẹrọ amóhùn máwòrán Iluọba (BBC 1) tu asiri ọmọkunrin kan ti o ni iwe ijẹri irina ọmọ Naijeria ni oruko ọtọtọ mẹta ti o fi nlu ìjọba ní jìbìtì gba iranlọwọ ti ko tọ si. O ti gba owó rẹpẹtẹ ki wọn to ri mu.

Ni Ìlú Ọba (United Kingdom) Ìjọba pese ilé fún awọn abirùn ati aláìní ti o jẹ ọmọ onilu ati iranlọwọ miran lati mu ayé dẹrùn fún wọn. Àwọn àjòjì ti o fi èrú ati irọ gba àwọn iranlọwọ yi, wọn a dẹ tún fi ma yangan titi ọjọ ti olóhun yio fi muwọn. Irú iwa burúkú bi ka fi èrú gba ohun ti ko tọ wọnyi mba orúkọ jẹ.

Ẹ jẹ ki a fi owé Yorùbá to wipe “Ọjọ gbogbo ni tolè, ọjọ kan ni tolóhun” se ikilo fun iru awọn oníjìbìtì bẹ ere jibiti, nitori bi o ti wu ko pẹ to, ọjọ kan ọwọ òfin a ba iru àwọn bẹ. Nigbati wọn ba ri wọn mu, wọn a ko ìtìjú ba orúkọ idile ati ìlú wọn.

ENGLISH TRANSLATION

On Friday 22^nd February 2013, BBC 1 Television Channel exposed a man with 3 Nigerian Passports in different names that he was using to defraud the Government by collecting benefits that he was not entitled to claim. He had collected large sums of money before he was caught. Continue reading →

Originally posted 2013-02-22 20:58:21. Republished by Blog Post Promoter

“Ohun ti ó ntán lọdún eégún” – Kérésìmesì ọdún Ẹgbã-lé-mẹ́rìnlà ti lọ̀ – “Masquerade Festival sure has an end” – Christmas 2014 has gone

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Bàbá-Kérésì – Father Christmas

Ìwà alajẹtan ti bori iránti ohun ti Kérésìmesì wà fún. Ọ̀pọ̀ kò ti ẹ̀ ránti pé iránti ọjọ́ ibi Jesu ni Ìjọba ṣe fún ará ilú ni ọjọ́ ìsimi ni ọjọ́ karun-din-lọgbọn oṣù kejila ni ọdọ-ọdún. Ọ̀pọ̀ ọmọdé ni Òkè-Òkun ti ẹ rò pé “Bàbá-Kérésì dára ju Jesu” nitori Bàbá-Kérésì fún àwọn ni ẹ̀bùn ṣùgbọ́n ó kù si ọwọ́ òbi àti àwọn Onigbàgbọ́ lati tẹra mọ́ àlàyé ohun ti ọdún Kérésìmesì wà fún.

Kò yẹ ki Kérésìmesì sún èniyàn si igbèsè tàbi fa irònú. Àwọn ti ó wà ni Òkè-Òkun, ìwà-alẹjẹtan ti sún ọ̀pọ̀ si igbèsè, tàbi irònú nitori wọn kò ni owó lati ra ẹ̀bùn àti ohun tuntun ti wọn polówó tantan lóri ẹrọ-isọ̀rọ̀ igbàlódé bi ẹ̀rọ amóhùn-máwòrán, ẹ̀rọ asọ̀rọ̀mágbèsi àti ori ayélujára.

Òwe Yorùbá ni “Ohun ti ó ntán lọdún eégún”, eyi túmọ̀ si pé, “Ohun ti ó ni ibẹ̀rẹ̀, ni òpin”. Kérésìmesì ọdún yi ti wá, ó ti lọ, fún àwọn ti ó jẹ igbèsè nitori ọdún, ó ku igbèsè lati san wọ ọdún tuntun. Ni àsikò ìpalẹ̀mọ́ ọdún tuntun yi, ó yẹ ki èniyàn ṣe ipinu lati ṣe bi o ti mọ.

Ọdún tuntun á bá wa láyọ̀ o.

ENGLISH TRANSLATION

Consumerism has nearly overtaken the purpose of Christmas. Most people no longer remember that the annual public holiday for every twenty-fifth of December is dedicated to the Continue reading →

Originally posted 2014-12-26 16:44:40. Republished by Blog Post Promoter

The Yoruba Blog

Ẹ jẹ ki a gbé èdè àti àṣà Yorùbá Lárugẹ: keeping the Yoruba language alive…

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