Category Archives: Yoruba Culture

Àròkàn ló n fa ẹkún à sun à i dákẹ́: Anguish of mind is the root cause of uncontrollable cry

Ohun ti Yorùbá mọ̀ si àròkàn n irònú igbà gbogbo. Kò si ẹni ti ki ronú, ṣùgbọ́n àròkàn léwu. Inú rirò yàtọ si àròkàn. Inu rirò ni àwọn Onimọ-ijinlẹ̀ lò lati ṣe ọkọ̀ òfúrufú tàbi lọ si òṣùpá, oògùn igbàlódé lati wo àisàn, àti fún ipèsè ohun amáyédẹrùn igbàlódé yoku ṣùgbọ́n àròkàn lo nfa pi-pokùnso, ipàniyàn, olè jijà àti iwà burúkú miran.

Bi èniyàn bá lówó tàbi wa ni ipò agbára kò ni ki ó má ro àròkàn nitori ìbẹ̀rù ki ohun ini wọn ma

Àròkàn ló fa Ẹkún – Deep thought causes grief

parẹ́, àisàn, ọ̀fọ̀, àjálù, à i ri ọmọ bi, ọmọ ti o n hùwà burúkú àti àwọn oriṣiriṣi idi miran. Bakan naa ni òtòṣì lè ni àròkàn nitori à i lówó lọ́wọ́ tàbi aini, àisàn, ọ̀fọ̀, ìrẹ́jẹ lati ọ̀dọ̀ ẹni ti ó ju ni lọ, ìrètí pi pẹ́ àti àwọn idi miran.

Lára àmin àròkàn ni: à i lè sùn, à i lè jẹun, ìbẹ̀rù, ẹkún igbà gbogbo, ibànújẹ́ tàbi ọgbẹ́ ọkàn. Àròkàn kò lè tú nkan ṣe à fi ki ó bá nkan jẹ si. Ewu ti àròkàn lè fà ni: ẹ̀fọ́rí igbà gbogbo, aisan wẹ́rẹ-wẹ̀rẹ, aisan ẹ̀jẹ̀ riru, òyi àti àárẹ̀.

Ni igbà miran kò si ohun ti èniyàn lè ṣe lati yẹ àròkàn pàtàki ẹni ti ọ̀fọ̀ ṣẹ, á ro àròkàn ṣùgbọ́n ọ̀pọ̀ igbà àwọn ohun miran wà ni ikáwọ́ lati ṣe lati din àròkàn kù. Lára ohun ti ẹni ti ó bá ni àròkàn lè ṣe ni: ki ó ni igbàgbọ́, ìtẹ́lọ́rùn, ro rere, ṣe iṣẹ rere, jinà si elérò burúkú tàbi oníṣẹ́ ibi àti lati fẹ́ràn ẹni keji.

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Originally posted 2016-05-23 18:30:49. Republished by Blog Post Promoter

Ọ̀tún wẹ Òsì, Òsì wẹ Ọ̀tún, Lọwọ́ fi Nmọ: Right Washing The Left & The Left Washing The Right Makes For Clean Hands

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There is a Yoruba saying that, the right hand washes the left, and the left washes the right for clean hands. Image is courtesy of Microsoft Free Images.

Àṣà àtọwọ́dọ́wọ́, ọwọ́ ni a fi njẹ ọ̀pọ̀lọpọ̀ oúnjẹ Yorùbá, nítorí kò si ṣíbí tó dára tó ọwọ́ lati fi jẹ oúnjẹ òkèlè bi iyán, èyí jẹ kó ṣe pàtàkì lati fọ ọwọ́ mejeji lẹ́hìn oúnjẹ. Fífọ ọwọ́ kan kòlè mọ́ bi ka fọ ọwọ́ mejeji.

Ọ̀rọ̀, “ọ̀tún wẹ òsì, òsì wẹ ọ̀tún, lọwọ́ fi nmọ” wúlò lati gba àwọn ènìà níyànjú wípé àgbájọwọ́ lãrin ẹbí, ọ̀rẹ́ àti ará ìlú lérè.

Yorùbá ni “Àgbájọ ọwọ́ la fi nsọya, ajẹjẹ ọwọ́ kan ko gbe ẹrú dórí”, ọmọ Yorùbá nílélóko, ẹ jẹ́kí a parapọ̀ tún ílú ṣe.

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Originally posted 2013-04-10 02:30:45. Republished by Blog Post Promoter

“À ì sí Iná Mọ̀nà-mọ́ná àti Epo Ọkọ̀ bá Onílé pẹ̀lú Àlejò”: – “Everybody is affected by lack of electricity and petroleum scarcity”

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Ki gbogbo Nigeria tó gba ominira ni àwọn Òṣèlú lábẹ́ olùdari Olóyè Ọbáfẹ́mi Awolọwọ ti fi owó kòkó àti iṣẹ́-àgbẹ̀ dá nkan ṣe fún gbogbo ilẹ̀ Yorùbá. Yorùbá jẹ èrè àwọn ohun gidi, amáyé-dẹrùn bi ilé-iwé ọ̀fẹ́, ilé-ìwòsàn ọ̀fẹ́, ilé iṣẹ́ amóhùn-máwòrán àkọ́kọ́, ilé àwọn àgbẹ̀ (olókè mẹrin-lé-lógún – ilé giga àkọ́kọ́), ọ̀nà ọlọ́dà, omi, iná mọ̀nà-mọ́ná àti bẹ́ẹ̀bẹ́ẹ̀ lọ. Àwọn ohun ipèsè wọnyi jẹ èrè lati ọ̀dọ̀ Òṣèlú tó fẹ́ràn ilú ti ó gbé wọn dé ipò, eleyi jẹ àwò kọ́ iṣe fún àwọn Òṣèlú ẹ̀yà ilẹ̀ Nigeria yókù.

Ìjọba Ológun fi ibọn àti ipá gbé ara wọn si ipò Òṣèlú, wọn fi ipá kó gbogbo ohun amáyé-dẹrùn si abẹ́ Ìjọba àpapọ̀. Lati igbà yi ni ilé-iwé kékeré àti giga, ilé-ìwòsàn àti ohun amáyé-dẹrùn ti Òṣèlú pèsè fún agbègbè wọn ti bẹ̀rẹ̀ si bàjẹ́. A lè fi ibàjẹ́ ohun amáyé-dẹrùn ti àwọn Òṣèlú àkọ́kọ́ pèsè fún ara ilú wọnyi wé ọbẹ̀ tó dànu,̀ ti igbẹhin rẹ já si òfò fún onilé àti àlejò.

: ọ̀nà ti ó bàjẹ́ – Bad road. Courtesy: @theyorubablog

: ẹ̀rọ mọ̀nà-mọ́ná – Power generator. Courtesy: @theyorubablog

: Dákú-dáji iná mọ̀nà-mọ́na – Incessant power cut. Courtesy: @theyorubablog

Òwe Yorùbá ni “Ọbẹ̀ tó dànù, òfò onilé, òfò àlejò” Àpẹrẹ pataki ni ọna àti ilé-iwosan ti ó bàjẹ́. Òfò ni ọ̀nà ti ó bàjẹ́ mú bá ara ilú nipa ijàmbá ọkọ̀ fún onilé àti àlejò. Ibàjẹ́ ile-iwosan jẹ òfò fún onilé àti àlejò nitori ọ̀pọ̀ àisàn ti kò yẹ kó pani ló ńṣe ikú pani, fún àpẹrẹ, itijú ni pé, Ọba, Ìjòyè àti Òṣèlú ńkú si àjò fún àìsàn ti kò tó nkan. Dákú-dáji iná mọ̀nà-mọ́ná ti ó sọ ilú si òkùnkùn jẹ́ òfò fún olówó àti aláini nitori, yàtọ̀ si ariwo àti òórùn, ai mọye enia ni ikú ẹ̀rọ mọ̀nà-mọ́ná ti pa. À ì sí Iná Mọ̀nà-mọ́ná àti Epo Ọkọ̀ bá Onílé pẹ̀lú Àlejò. Ìwà ìbàjẹ́, àbẹ̀tẹ́lẹ̀ gbi gbà fún ọ̀pọ̀lọpọ̀ ọdún ló da ọbẹ̀ ohun amáyédẹrùn danu.

Bi ọbẹ̀ bá dànù, kò ṣe kó padà, à fi ki enia se ọbẹ̀ tuntun, bi ó bá fẹ jẹ ọbẹ̀. Yorùbá ni “Ẹ̀bẹ̀ là nbẹ òṣikà, ki ó tú ilú ṣe”. Fún àtúnṣe, ó ṣe pàtàki ki gbogbo ará ilú parapọ̀ lati tún ohun ti ó ti bàjẹ́ ṣe nipa gbi gbé ogun ti iwà ìbàjẹ́ àti àbẹ̀tẹ́lẹ̀ gbi gbà.

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Originally posted 2016-04-08 11:31:39. Republished by Blog Post Promoter

“Ilé làńwò ki a tó sọmọ lórúkọ – Orúkọ Yorùbá” – Home is examined before naming a child – Yoruba Names

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Ni àṣà Yorùbá, ni ayé àtijọ́, ọjọ́ keje ni wọn ńsọmọ obinrin ni orúkọ, ọjọ́ kẹsan ni ti ọmọ ọkùnrin, ṣùgbọ́n ni ayé òde òni, ọjọ kẹjọ ni wọn sọ gbogbo ọmọ lórú̀kọ. Yorùbá ki sọmọ lórúkọ ni ọjọ́ ti wọn bi,ṣùgbọ́n Yorùbá ti ó bá bimọ si òkè-òkun lè fún ilé-igbẹbi lórúkọ ọmọ gẹgẹ bi àṣà òkè-òkun ki wọn tó sọmọ lórúkọ.

Òwe Yorùbá ni “Ilé làńwò, ki a tó sọmọ lórúkọ” nitori eyi, Bàbá àti Ìyá yio ronú orúkọ ti ó dara ti wọn yio sọ ọmọ ni ọjọ́ ikómọ. Orúkọ Yorùbá lé ni ẹgbẹ-gbẹrun, àwọn orúkọ yi yio jade ni ipasẹ̀ akiyesi iṣẹ̀lẹ̀ ti o ṣẹlẹ̀ ni àsikò ti ọmọ wa ni ninú oyún; ọjọ́ ibi ọmọ; orúkọ ti ó bá idilé tabi ẹsin àtijọ́ àti ẹsin igbàlódé mu.

A o ṣe àyẹ̀wò àwọn orúkọ igbalode àti àwọn orúkọ ibilẹ ti ó ti fẹ ma parẹ. A o bẹrẹ pẹlu orukọ ti o wọpọ ni idile “Ọlá”, “Ọba”, “Olóyè” àti “Akinkanjú ni àwùjọ ni ayé òde òni. “Ọlá” ninú orúkọ Yorùbá ki ṣe owó àti ohun ini nikan, Yorùbá ka “ilera” si “Ọlà”. Continue reading →

Originally posted 2014-07-01 20:03:09. Republished by Blog Post Promoter

“Ará Ilú Nigeria: “Fi Ẹ̀tẹ̀ silẹ̀ pa Làpálàpá” – Nigerians are: Ignoring Leprosy for the cure of Ringworm”

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Ẹ̀tẹ̀ tó mbá ilú jà ni ‘iwà-ibàjẹ́’. Ìyà ti ará ilú njẹ lọ́wọ́lọ́wọ́, ki i ṣe èrè iwà-ibàjẹ́ ọdún kan, ṣùgbọ́n ti ọ̀pọ̀lọpọ̀ ọdún. Kò si ìfẹ́ ilú, nitori eyi, àwọn oniwà ibàjẹ́ ni àwọn ará ilú nyin bi wọn bá ti ẹ fi èrú kó owó jọ pàtàki ni ilé ìjọ́sìn, wọn kò ri ẹni ba wọn wi.

Ojú Olé Rè é – Looters of Nigeria. Courtesy: @theyorubablog

Fún akiyesi, ilé iṣẹ́ ti ó n pèsè iná mọ̀nàmọ́ná, owó ti Ìjọba àpa-pọ̀ ba pin lati pèsè iná mọ̀nàmọ́ná fún gbogbo ará ilú, ọ̀gá ilé-iṣẹ́ á pin pẹ̀lú àwọn Ìjọba Ológun tàbi Òṣèlú Alágbádá. Ni bi ọgbọ̀n ọdún sẹhin, nigbati àwọn ọmọ iṣẹ́ ri pé àwọn ọ̀gá ti ó nji owó, kò si ẹni ti ó mú wọn, àwọn na a brẹ̀rẹ̀ si lọ yọ nkan lára ẹ̀rọ ti ó gbé iná wọ àdúgbò lati lè gba àbẹ̀tẹ́lẹ̀ lọ́wọ́ ará àdúgbò. Ará àdúgbò á dá owó ki àwọn òṣiṣẹ́ ilé-iṣẹ́ mọ̀nàmọ́ná tó wá tú ohun ti ó bàjẹ́ tàbi ohun ti wọn yọ ṣe.

Kàkà ki ará ilú para-pọ̀ lati wo ẹ̀tẹ̀ san, nipa gbi gbé ogun ti iwà-ibàjẹ́ ni ilé-iṣẹ́ mọ̀nàmọ́ná, onikálùkù bẹ̀rẹ̀ si ṣètò fún ará wọn nipa ri ra ẹ̀rọ́ iná mọ̀nàmọ́ná ti àwọn Òyinbó ngbe dani nigbati wọn bá fẹ lọ pàgọ́. Àwọn ẹ̀rọ wọnyi kò lágbára tó lati dipò iná mọ̀nàmọ́ná ti ó yẹ ki Ìjọba pèsè. Àwọn ará ilú kò ro ìnáwó ti ó kó wọn si, ariwo, àti èéfín burúkú ti ẹ̀rọ yi nfẹ sinú afẹ́fẹ́. Àwọn ti ó nja ilú lólè ni ó nkó ẹ̀rọ wọnyi wọlé, wọn kò gbèrò ki iná mọ̀nàmọ́ná wa nitori wọn kò ni ri ẹni ra ọjà wọn. Wọn rò wi pé àwọn lè dá ilé-iṣẹ́ ti ó n pèsè iná mọ̀nàmọ́ná silẹ̀ ti ó lè lo atẹ́gùn, omi, epo rọ̀bì, oòrùn lati pèsè iná ti kò léwu bi ẹ̀rọ́ iná mọ̀nàmọ́ná.

Ẹ̀tẹ̀ ṣòro lati wòsàn ju làpálàpá lọ, ibàjẹ́ ló yára lati ṣe ju lati tú nkan ṣe lọ. O ye ki ará ilú para pọ̀ pẹ̀lú Ìjọba lọ́wọ́lọ́wọ́, lati gbé ogun ti iwà ibàjẹ́ àti àwọn aṣèbàjẹ́, ju pé ki wọn fi ara gbi gbóná kọ ìyà ọgbọ̀n ọdún laarin ọdún kan tàbi meji.

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Originally posted 2016-05-17 21:34:04. Republished by Blog Post Promoter

A Dúpẹ́ fún Ẹyin Àyànfẹ́ tó Bẹ̀rẹ̀ sí Tẹ̀léwa ní Twitter: Thank You to Our New Twitter Followers

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Twitter followers

Ẹfi ojú sọ́na lọ́sọ̀sẹ̀ fún kíkọ nípa àwọn nkan wọnyi lédè Yorùbá àti ìtum̀ọ lédè Gẹ̀ẹ́sì: Ìmúlò Òwe, Kíkọ Èdè, Ìtàn àti Ìròyìn tí a lè fi kọ́gbọ́n, Ẹgbẹ́ àti Oúnjẹ Yorùbá ni ìlú London, New York, Chicago, Orlando àti bẹ̃bẹ lọ. Ẹ bá wa sowọ́pọ̀ láti ri pé èdè wa kò kú nípa kíkọ àti kíkà èdè Yorùbá lórí ẹ̀rọ ayélujára.

Ẹ ṣé púpọ̀, ilé àti èdè Yorùbà kò ní parun o lágbára Èdùmàrè (Àṣẹ).

ENGLISH TRANSLATION

Watch out weekly for postings on: application of Yoruba Proverbs, posts to help you learn Yoruba, folklore, news that we can learn lessons from, stories about the Yoruba community and food in London, New York, Chicago, Orlando etc. Join us to ensure that the Yoruba language is not extinct by writing and reading Yoruba on the Internet.

Thanks so much, The Yoruba language will not be destroyed by the power of God and our collective efforts (Amen).

Originally posted 2013-05-17 02:06:24. Republished by Blog Post Promoter

IMULO ÒWE YORUBA: APPLYING YORUBA PROVERBS

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“A NGBA ÒRÒMỌDÌYẸ LỌWỌ IKÚ O NI WỌN O JẸ KI OHUN LỌ ATAN LỌJẸ”

A le lo òwe yi lati kilọ fun ẹni to fẹ lọ si Òkèokun (Ìlu Òyìnbó) lọna kọna lai ni ase tabi iwe ìrìnà. Bi ẹbi, ọrẹ tabi ojulumọ to mọ ewu to wa ninu igbesẹ bẹ ba ngba irú ẹni bẹ niyanju, a ma binu wipe wọn o fẹ ki ohun ṣoriire. Bi ounjẹ ti pọ to l’atan fun oromọdiyẹ bẹni ewu pọ to. Bi ọna ati ṣoriire ti pọ to ni Òkèokun bẹni ewu ati ibanujẹ pọ to fun ẹniti koni aṣẹ/iwe ìrìnà. Ọpọlọpọ nku sọna, ọpọ si nde ọhun lai ri iṣẹ, lai ri ibi gbe tabi lai ribi pamọ si fun Òfin. Lati pada si ile a di isoro nitori ọpọ ninu wọn ti ta ile ati gbogbo ohun ìní lati lọ oke okun. Bi iru ẹni bẹ ṣe npe si l’Òkèokun bẹni ìtìjú ati pada sile se npọ si.

Òwe yi kọwa wipe ka ma kọ eti ikun si ikilọ, ka gbe ọrọ iyanju yẹwo ki a ba le se nkan lọna totọ.

ENGLISH TRANSLATION

“WE ARE TRYING TO SAVE THE CHICK FROM DEATH, ITS COMPLAINING OF NOT BEING ALLOWED TO GO TO THE DUMPSITE” — “A NGBA ÒRÒMỌDÌYẸ LỌWỌ IKÚ O NI WỌN O JẸ KI OHUN LỌ ATAN LỌJẸ”

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Originally posted 2013-02-19 22:08:02. Republished by Blog Post Promoter

“Bi ikú ilé ò pani, tòde ò lè pani” – “If the death at home does not kill, the death outside will not”

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“Bi ikú ilé ò pani, tòde ò lè pani” – “If the death at home does not kill, the death outside will not”

Òwe Yorùbá ti o ni “Bi ikú ilé ò pani, tòde ò lè pani” bá ọ̀pọ̀ iṣẹ̀lẹ̀ ti o ńṣẹlẹ̀ nitori ìfẹ́ owó ti ó gbòde láyé òde òní mu.

http://www.naijahomenewz.com/2012/05/senior-manager-at-gtbank-arrested-for.html

Senior Manager At GTBank Arrested For Armed Robbery: Wọn mú òṣiṣẹ́ ilé-owó (GTBank) fún iṣẹ́ Adigun-jalè

Ọmọ, ẹbi tabi alábagbe ńdarapọ̀ mọ olè, gbọ́mọgbọ́mọ, oníjìbìtì lati fi ipá gba owó lọ́wọ́ ẹbi ti wọn bá mọ̀ tabi rò pé ó ni owó púpọ̀. Fún àpẹrẹ, ẹni ti o mba enia gbé ló mọ ohun ti enia ni. Bi ọmọ, ẹbi tabi alábagbe wọnyi bá ni ojúkòkòrò wọn á darapọ̀ mọ olè lati gbé ẹrù tàbi owó pẹ̀lú ipá. Ọpọlọpọ obinrin ti o ni ohun ẹ̀ṣọ́ bi wúrà àti fàdákà ni alábagbe ma ńdarapọ mọ olè lati wá gbé ohun ẹṣọ yi fún tita lati di olówó ojiji. Àpẹrẹ pataki miran ni àwọn òṣìṣẹ́ ilé-owó, ilé iṣẹ́ Ijọba àti bẹ̃bẹ lọ ti wọn darapọ̀ lati ja ilé iṣẹ́ wọn

Ọ̀pọ̀ igbà ni àṣiri ọmọ, ẹbi tàbi alábagbe tó darapọ̀ mọ́ olè, gbọ́mọgbọ́mọ, òṣìṣẹ́ àti awọn oni iṣẹ́ ibi tókù ma ńtú, ninu ìjẹ́wọ́ awọn oníṣẹ́ ibi wọnyi nigbati ọwọ́ Ọlọpa bá tẹ̀ wọ́n. Nitori eyi, ó yẹ ki a ma ṣọ́ra.

ENGLISH TRANSLATION

The Yoruba proverb that said, “If the death at home does not kill, the death outside will not” can be applied to the love of money common nowadays.

Children, family members and roommates often connive with thieves/robbers, kidnappers, fraudsters against a rich or a perceived rich family member to defraud or steal from such person. For example, most often it is those that are close enough that knows ones worth. If such children, family and neighbours/roommates are greedy they would end conniving with the intention of defrauding or steal. It is usually those that are close to most of the women who store gold and silver at home, that connive with robbers to steal such precious metals for quick money. Another important example are employees such as Bankers, Government workers etc stealing conspiring with armed men to steal from their employers.

On many occasions when the thieves, kidnappers and other fraudulent people are caught, they often exposed such family members or neighbours/roommates, employees and other evil doers. As a result, one should take extra care.

Originally posted 2014-02-08 00:53:26. Republished by Blog Post Promoter

Oríkì Àjọbí, Àṣà Yorùbá ti ó nparẹ́ lọ – Family Lineage Odes, a Dying Yoruba Culture

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Oríkì* jẹ ọ̀rọ̀ ìwúrí ti Yorùbá ma nlò lati fi sọ ìtàn àṣà àti ìṣe ìdílé lati ìran dé ìran. Ninú oríkì ni a ti lè mọ ìtàn ìṣẹ̀dálẹ̀ ẹbí ẹni àti ohun ti a mọ ìdílé mọ́, bí i irú iṣẹ ti wọn nṣe ni ìdílé, oriṣiriṣi èdè ìbílẹ̀ Yorùbá, oúnjẹ ti wọn njẹ àti èyí ti wọn ki i jẹ, ẹ̀sìn ìdílé, àdúgbò ti wọ́n tẹ̀dó si tàbi ìlú ti a ti ṣẹ̀ wá, àṣeyọrí ti wọn ti ṣe ni ìran ẹni àti bẹ́ ẹ̀ bẹ́ ẹ̀ lọ.

Ni inú oríkì ti a ó bẹ̀rẹ̀ si i kọ, a ó ri àpẹrẹ ohun ti Yorùbá ṣe ma a nsọ oríkì pàtàki fún iwuri nigbati ọkùnrin, obinrin, ọmọdé àti ẹbí ẹni bá ṣe ohun rere bi ìṣílé, ìgbéyàwó, àṣeyorí ni ilé-iwé, oyè jijẹ tàbi ni ayé òde òni, àjọyọ̀ ọjọ́ ìbí.

Oríkì jẹ ikan ninú àṣà Yorùbá ti ó ti nparẹ́, nitori ọ̀pọ̀lọpọ̀ ọmọ Yorùbá bẹ̀rẹ̀ si kọ èdè àti àṣà wọn sílẹ̀ fún èdè Gẹ̀ẹ́sí. Ẹ ṣe àyẹ̀wò àpẹrẹ oríkì ti ìyá Olùkọ̀wé yi sọ fún ni ibi ayẹyẹ ọjọ́ ìbí rẹ̀ ni ojú ìwé yi. A ó bẹ̀rẹ̀ si kọ oríkì oriṣiriṣi ìdílé Yorùbá.

Ọmọ ẹlẹ́ja ò tú mù kẹkẹ
Ọmọ a mẹ́ja yan ẹja
Ọmọ ò sùn mẹ́gbẹ̀wá ti dọ̀ ara rẹ̀
Ọmọ gbàsè gbàsè kẹ́ ṣọbinrin lọyin
Ọmọ kai, eó gbé si yàn ún
Ọmọ a mú gbìrín eó b’ọ̀dìdẹ̀
Ìṣò mó bọ, òwíyé wàarè
Ọmọ adáṣọ bù á lẹ̀ jẹ
Ọmọ a má bẹ̀rẹ̀ gúnyán k’àdó gbèrìgbè mọ mọ̀
Ọmọ a yan eó meka run
Ọmọ a mẹ́ kìka kàn yan ẹsinsun t’ọrẹ
É e ṣojú un ríro, ìṣẹ̀dálẹ̀ rin ni
Ọmọ a mi malu ṣ’ọdún ìgbàgbọ́
Ọmọ elési a gbàrùnbọ̀ morun
Ọmọ elési a gbàdá mo yóko
Èsì li sunkún ètìtù kọ gbà àrán bora li Gèsan Ọba
Ọmọ Olígèsan òròrò bílẹ̀
Ọmọ alábùṣọrọ̀, a múṣu mọdi
Àbùṣọrọ̀ lu lé uṣu, mọ́ m’ẹ́ùrà kàn kàn dé bẹ̀
Kare o ‘Lúàmi, ku ọdún oni o, è í ra ṣàṣe mọ ri a (Àṣẹ)

ENGLISH TRANSLATION Continue reading →

Originally posted 2017-04-07 21:57:06. Republished by Blog Post Promoter

“Bàbá Ìtàn Ìkọ̀lé-Èkìtì, Olóògbé Ọj̀ọ̀gbọ́n-Àgbáyé Adé Àjàyí relé” – “The Father of History of Ikole-Ekiti, Late Professor Emeritus Ade Ajayi has gone home”

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Babá re lé ò,
Ilé ló lọ́ tarà-rà
Bàbá re lé ò,
Ilé ló lọ́ tarà-rà
Ilé ò, ilé, Ilé ò, ilé,
Babá re lé ò,
Ilé ló lọ́ tarà-rà

Ni Àṣà Yorùbá, ọmọdé ló nkú, àgbà ki kú, àgbà ma nrelé ni. Ọ̀fọ̀ ni ikú ọmọdé jẹ́, ijó àti ilú ni wọn fi nṣe ìsìnku àgbà lati sín dé ilé ikẹhin. Ìròyìn ikú Ọj̀ọ̀gbọ́n-Àgbáyé Adé Àjàyí kàn lẹhin ikú rẹ ni ọjọ́ kẹsan, oṣù kẹjọ,ọdún Ẹgbã-le-mẹrinla. A bi ni ilú Ìkọ̀lé-Èkìtì ni ọdún marun-le-lọgọrin sẹhin. Ọ̀pọ̀lọpọ̀ Ọ̀jọ̀gbọ́n, ọmọdé àti àgbà ilú lati onírúurú iṣẹ́àti àwọn èniyàn pàtàki ni ilé-lóko péjọ ni ọjọ kọkàn-din-logun, oṣù kẹsan,ọdún Ẹgbã-le-mẹrinla lati ṣe ìsìnku rẹ.

http://www.ngrguardiannews.com/news/national-news/179784-eulogies-as-eminent-scholar-ade-ajayi-is-buried

Olóògbé Ọj̀ọ̀gbọ́n-Àgbáyé Adé Àjàyí – Late Professor Emeritus Ade Ajayi

Ọ̀rọ̀ Yorùbá sọ pé “Ẹni ti kò bá mọ ìtàn ara rẹ, yio dahun si orúkọ tí kò jẹ́”. Ki awọn bi Olóògbé tó bẹ̀rẹ̀ si kọ Ìtàn Yorùbá àti ilẹ́ Aláwọ̀-dúdú silẹ̀, àwọn Aláwọ̀-funfun kò rò pé Aláwọ̀-dúdú ni Ìtàn nitori wọn kò kọ silẹ̀, wọn nsọ Ìtàn lati ẹnu-dé-ẹnu ni. Nitori eyi, ohun ti ó wu Aláwọ̀-funfun ni wọn nkọ. Olóògbé Ọj̀ọ̀gbọ́n-Àgbáyé Adé Àjàyí, kọ́ ẹ̀kọ́, ó si gboyè rẹpẹtẹ lori Ìtàn, pàtàki lati jẹ́ ki Yorùbá mọ ìtàn ara wọn. Ó lo imọ̀ yi lati kọ ọ̀pọ̀lọpọ̀ iwé itan, ikan lára iwé wọnyi ni “Ìtàn àti Ogun jijà Yorùbá”. Ó tún kọ nipa Ìgbési-ayé “Olóògbé Olóri àwọn Alufaa Àjàyí Crowther” àti “Onidajọ Káyọ̀dé Ẹ̀ṣọ́”.

Yorùbá pa òwe pé “Àgbà ki wà lọ́jà, ki ori ọmọ titun wọ”, Olóògbé Ọj̀ọ̀gbọ́n-Àgbáyé Adé Àjàyí ni Igbá-keji Ilé-ẹ̀kọ́ Giga, Èkó kẹta. Nitori ìfẹ́ ti ó ni si ìdàgbà sókè Ilé-ẹ̀kọ́ Giga, ìtàn àti ìpamọ́ ohun-ìtàn, ó kọ iwé si Olóri Òṣèlú Nigeria (Goodluck Ebele Jonathan), nigbà Ìporúkọdà lójiji lati Ilé-ẹ̀kọ́ Giga Èkó si orúkọ Olóògbé MKO Abiọ́lá – ti gbogbo ilú dibò fún lati ṣe Olóri Òṣèlú, ṣùgbọ́n àwọn Ìjọba Ológun kò jẹ́ kó dé ipó yi. Olóri Òṣèlú Nigeria yi ọkàn padà lati ma yi orúkọ Ilé-ẹ̀kọ Giga yi padà lojiji nitori ọ̀wọ̀ ti ó ni fún Olóògbé. Continue reading →

Originally posted 2014-09-26 17:56:15. Republished by Blog Post Promoter

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“Bàbá Ìtàn Ìkọ̀lé-Èkìtì, Olóògbé Ọj̀ọ̀gbọ́n-Àgbáyé Adé Àjàyí relé” – “The Father of History of Ikole-Ekiti, Late Professor Emeritus Ade Ajayi has gone home”

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